Saturday, October 31, 2009
Friday, October 16, 2009
Malayalam
Malayalam (മലയാളം malayāḷaṁ) is one of the four major Dravidian languages of South India. It is one of the 22 scheduled languages of India with official language status in the state of Kerala and the union territories of Lakshadweep and Mahé. It is spoken by around 37 million people.[1] Malayalam is also spoken in the Kanyakumari district and Coimbatore of Tamil Nadu,Dakshina Kannada and Kodagu districts of Karnataka.[1][4][5][6] Overseas it is also used by a large population of Indian expatriates living around the globe in the Persian Gulf, United States, Singapore, Australia, and Europe.
Malayalam is derived from Middle Tamil in the 6th century, of which Modern Tamil was also derived.[7] An alternative theory proposes a split in more ancient times.[8] Before Malayalam came into being, Old Tamil was used in literature and courts of a region called Tamilakam, a famous example being Silappadikaram. The oldest literature works in Malayalam, distinct from the Tamil tradition, is dated certainly to the 11th century, perhaps to the 9th century.[9] For cultural purposes Malayalam and Sanskrit formed a language known as Manipravalam, where both languages were used in an alternating style. Malayalam is the only among the major Dravidian languages without diglossia. This means, that the Malayalam which is spoken doesn't differ from the written variant, while the Kannada and Tamil languages use a classical type for the latter.
Malayalam is written in the Malayalam script, which is derived from the Grantha script. Its rounded form was well suited to writepalm leaf manuscripts, a preferred way of writing in ancient South India. Malayalam uses a large proportion of Sanskrit vocabulary. Adoption have also been made from Portuguese, Arabic, Syriac, and in more recent times English.
Etymology
The term "Malayalam" comes from the words mala (Mountain), alam (Place). Hence malayali means Mountain's people who lived beyond the Western Ghats, and Malayalam the language that was spoken there. Another etymology is that it comes from mala(Mountain) and azham (Ocean) - referring to the Sahya mountains and Arabian Sea that bound Kerala. Malayazham later becameMalayalam.
The word "Malayalam" is spelled as a palindrome in English. However, it is not a palindrome in its own language, for three reasons: the next to last vowel is long and should properly be spelled double or written ā (an a with a macron); the 'l' consonants represent different sounds, the first being dental ([l], Malayalam ല, Roman l) (although the consonant chart below lists that sound as [alveolar]) and the second retroflex ([ɭ], Malayalam ള, Roman ḷ); and the final 'm' is a mark of nasalization[citation needed], unlike the initial 'm', which is a full consonant.
[edit]Evolution
The language belongs to the family of Dravidian languages. Robert Caldwell, in his book A Comparative Grammar of the Dravidian or South-Indian Languages considers Malayalam an off-shoot of classical Tamil that over time gained a large amount of Sanskritvocabulary and lost the personal terminations of verbs.[10]
Together with Tamil, Telugu, Toda, Kannada and Tulu, Malayalam belongs to the southern group of Dravidian languages. Some believe Proto-Tamil, the common stock of Tamil and Malayalam, apparently diverged over a period of four or five centuries from the ninth century on, resulting in the emergence of Malayalam as a language distinct from Proto-Tamil. As the language of scholarship and administration, Proto-Tamil greatly influenced the early development of Malayalam. Later the irresistible inroads theNamboothiris made into the cultural life of Kerala, the Namboothiri-Nair dominated social and political setup, the trade relationships with Arabs, and the invasion of Kerala by the Portuguese, establishing vassal states accelerated the assimilation of many Roman, Semitic and Indo-Aryan features into Malayalam at different levels spoken by religious communities like Muslims, Christians, Jews and Jainas.
T.K. Krishna Menon, in his book A Primer of Malayalam Literature describes four distinct epochs concerning the evolution of the language:[11]
- Karintamil (3100 BCE - 100 BCE): Malayalam from this period is represented by the works of Kulashekara Alvar and Pakkanar. There is a strong Tamil element, and Sanskrit has not yet made an influence on the language.
- Old Malayalam (100 BCE - 325 CE): Malayalam seems to have been influenced by Sanskrit as there are numerous Sanskrit words in the language. There are personal terminations for verbs that were conjugated according to gender and number.
- Middle Malayalam (325 CE - 1425 CE): Malayalam from this time period is represented by works such as Ramacharitram. Traces of the adjuncts of verbs have disappeared by this period. The Jains also seemed to have encouraged the study of the language.
- Modern Malayalam (1425 CE onwards): Malayalam seems to have established itself as a language separate from Tamil by this point in time. This period can be divided into two categories: from 1425 CE to 1795 CE, and from 1795 CE, onwards. 1795 CE is the year the British gained complete control over Kerala.
[edit]source: http://en.wikipedia.org/wiki/Malayalam_language
Thaipusam
source: http://en.wikipedia.org/wiki/Thaipusam
Thaipusam (Tamil: தைப்பூசம்) is a Hindu festival celebrated mostly by the Tamil community on the full moon in the Tamil month of Thai (Jan/Feb). It is also referred to as Thaipooyam or Thaippooyam in the Malayalam language. The word Thai-pusam is derived from the month name Thai and Pusam, which refers to a star that is at its highest point during the festival. The festival commemorates both the birthday of Murugan (also Subramaniam), the youngest son of god Shiva and his wife Parvati, and the occasion when Parvati gave Murugan a vel (spear) so he could vanquish the evil demon Soorapadman.
Thaipusam (Tamil: தைப்பூசம்) is a Hindu festival celebrated mostly by the Tamil community on the full moon in the Tamil month of Thai (Jan/Feb). It is also referred to as Thaipooyam or Thaippooyam in the Malayalam language. The word Thai-pusam is derived from the month name Thai and Pusam, which refers to a star that is at its highest point during the festival. The festival commemorates both the birthday of Murugan (also Subramaniam), the youngest son of god Shiva and his wife Parvati, and the occasion when Parvati gave Murugan a vel (spear) so he could vanquish the evil demon Soorapadman.
Origin
Skanda (or Murugan) was created during one of the battles between the Asuras and the Devas. At one point, the latter were defeated several times by the former. The Devas were unable to resist the onslaught of the Asura forces. In despair, they approached Shiva and entreated to give them an able leader under whose heroic leadership they might obtain victory over the Asuras. They surrendered themselves completely and prayed to Shiva. Shiva granted their request by creating the mighty warrior, Skanda, out of his own power or Achintya Shakti. He at once assumed leadership of the celestial forces, inspired them and defeated the Asura forces.
[edit]Kavadi
Kavadi Attam is a dance performed by the devotees during the ceremonial worship of Murugan, theTamil God of War.[1] It is often performed during the festival of Thaipusam and emphasizes debt bondage. The Kavadi itself is a physical burden through which the devotees implore for help from the God Murugan.[2]
Generally, Hindus take a vow to offer a kavadi to idol the for purpose of tiding over or averting a great calamity. For instance, if the devotee's son is laid up with a fatal disease, he would pray to Shanmuga to grant the boy a lease of life in return for which the devotee would take a vow to dedicate a kavadi to Him.
[edit]Preparations
Devotees prepare for the celebration by cleansing themselves through prayer and fasting. Kavadi-bearers have to perform elaborate ceremonies at the time of assuming the kavadi and at the time of offering it to Murugan. The kavadi-bearer observes celibacy and take only pure, Satvik food, once a day, while continuously thinking of God.
On the day of the festival, devotees will shave their heads undertake a pilgrimage along a set route while engaging in various acts of devotion, notably carrying various types of kavadi (burdens). At its simplest this may entail carrying a pot of milk, but mortification of the flesh by piercing the skin, tongue or cheeks with vel skewers is also common.
The simplest kavadi is a semi circular decorated canopy supported by a wooden rod that is carried on the shoulders, to the temple. In addition, some have a small spear through their tongue, or a spear through the cheeks. The spear pierced through his tongue or cheeks reminds him constantly of Lord Murugan. It also prevents him from speaking and gives great power of endurance. Other types of kavadi involve hooks stuck into the back and either pulled by another walking behind or being hung from a decorated bullock cart or more recently a tractor, with the point of incisions of the hooks varying the level of pain. The greater the pain the more god-earned merit.
[edit]Celebrations
In Palani, Tamil Nadu, India, Thai Pusam is celebrated with grandeur. Thousands of devotees flock to Palani and attend kavadi. According to palani.org, "The number of kavadis reaching Palani for Thai Pusam is about 10,000. For Pankuni Uttiram, 50,000 kavadis arrive. It is kavadi to your right, kavadi to your left, kavadi in front of you, kavadi behind you, kavadi above you and kavadi below you."[3]
In Vaikom, Kerala, India, Thai Pusam festival is conducted with Kaavadis at Udayanapuram Subramanya temple. Devotees take panchamritha kaavadi, paal kaavadi, bhasma kaavadi etc.
In Karamana, Thiruvananthapuram, Kerala, India, Thai Pusam festival is conducted at Satyavageeswara temple. The utsava moorthy is taken in procession on a vahanam(mount). There is nel(Paddy)parai alappu or Nel alavu, as a ritual performed for good luck and prosperity.
In Nallur, Jaffna, Sri Lanka, Thai Pusam festival is conducted at Nallur Kandhasamy Temple. Many Tamil devotees irrespective of religion take part in celebrations. Even Tamils from Roman Catholic faith and Muslims take part in Thai Pusam celeberations and take Kavadis.
The largest Thaipusam celebrations take place in Singapore, Mauritius and Malaysia[4]. It is a public holiday in several states in Malaysia, including Selangor, Penang, Perak, Johor,Putrajaya and Kuala Lumpur.
The temple at Batu Caves, near Kuala Lumpur, often attracts over one million devotees and tens of thousands of tourists [5]. The procession to the caves starts at the Sri Mahamariamman Temple, Kuala Lumpur in the heart of the city and proceeds for 15 kilometers to the caves, an 8-hour journey culminating in a flight of 272 steps to the top.
In Malaysia, although rare, scenes of people from different ethnic groups and faiths bearing "kavadi" can also be seen. Interestingly, Thaipusam is also increasingly being celebrated by the ethnic Chinese in Singapore and Malaysia.[6] Thaipusam is also celebrated at another cave site, the Sri Subramaniar Temple in Gunong Cheroh, Ipoh, Perak and at the Nattukottai Chettiar Temple along Jalan Waterfall in Penang. Temple secretary P. Palaiya Sri Subramaniar Temple in Gunong Cheroh reported that about 250,000 devotees participated in the festival 2007, including 300 kavadi bearers, while 15,000 came with milk offerings.
Diwali
source: http://en.wikipedia.org/wiki/Diwali
Diwali or Dīpāvali (Sanskrit: a row of lamps[1]) is a significant festival in Hinduism, Buddhism, Sikhism, and Jainism.
Adherents of these religions celebrate Diwali as the Festival of Lights. They light diyas—cotton string wicks inserted in small clay pots filled with oil—to signify victory of good over the evil within an individual.
In Hinduism, across many parts of India and Nepal, it is the homecoming of Rama after a 14-year exile in the forest and his victory overRavana.[3] In the legend, the people of Ayodhya (the capital of his kingdom) welcomed Rama by lighting rows (avali) of lamps (dĭpa), thus its name: dīpāwali. In South India, it marks the victory of Krishna over Narakasura. Over time, this word transformed into Diwali in Hindi and Dipawali in Nepali, but still retained its original form in South and East Indian Languages. In Dravidian languages it is called as Deepavali and the same is used in Malaysia and Singapore.
Diwali or Dīpāvali (Sanskrit: a row of lamps[1]) is a significant festival in Hinduism, Buddhism, Sikhism, and Jainism.
Adherents of these religions celebrate Diwali as the Festival of Lights. They light diyas—cotton string wicks inserted in small clay pots filled with oil—to signify victory of good over the evil within an individual.
In Hinduism, across many parts of India and Nepal, it is the homecoming of Rama after a 14-year exile in the forest and his victory overRavana.[3] In the legend, the people of Ayodhya (the capital of his kingdom) welcomed Rama by lighting rows (avali) of lamps (dĭpa), thus its name: dīpāwali. In South India, it marks the victory of Krishna over Narakasura. Over time, this word transformed into Diwali in Hindi and Dipawali in Nepali, but still retained its original form in South and East Indian Languages. In Dravidian languages it is called as Deepavali and the same is used in Malaysia and Singapore.
Diwali has been significant in Sikhism since the illumination of the town of Amritsar commemorating the return of Guru Har Gobind Ji (1595-1644), the sixth Guru of Sikhism, who was imprisoned along with 52 other Hindu kings at Fort Gwalior by Emperor Jahangir. After freeing the other prisoners, he went to the Harmandir Sahib (Golden Temple) in the holy city of Amritsar, where he was welcomed happily by the people who lit candles and divas to greet the Guru. Because of this, Sikhs often refer to Diwali also as Bandi Chhorh Divas - "the day of release of detainees."
The festival is also celebrated by Buddhists in Nepal, a majority-Hindu country, particularly the Newar Buddhists.
Occasion
As per Hindu calendar, the five day festival of Diwali is centered on the new moon day that ends the month of Ashwin and begins the month of Kartika, beginning on the 13th day of the dark half of Ashwin (Ashwin 28th) and ending on the 2nd day of the bright half of Kartika (Kartika 2nd). The main day of celebration varies regionally.[6][7]
Kidha is celebrated for a differing number of days by different communities. Though the core days are common and fall on exactly the same set of days across Nepal and India, they fall in different Gregorian months depending on the version of the Hindu calendar being used in the region. The Amanta ("ending on the new-moon") version of the Hindu Calendar has been adopted as the Indian national calendar. According to this calendar, which is prevalent in southern India and Maharashtra, the 6-day celebration is spread over the last four days of the month of Ashwina and the first two days of the new month of Kartika. According to the Purnimaanta ("ending on the full-moon") version prevalent in northern India, it falls in the middle of the month of Ashwayuja/Ashvin. In the Gregorian calendar, it falls generally in the months of October or November. In Nepal, it is celebrated according to Nepalese calendar. The festival marks the last three days and the first two days of Nepalese era.
Spiritual significance
While Diwali is popularly known as the "festival of lights", the most significant spiritual meaning is "the awareness of the inner light".
Central to Hindu philosophy is the assertion that there is something beyond the physical body and mind which is pure, infinite, and eternal, called the Atman. Just as we celebrate the birth of our physical being, Diwali is the celebration of this inner light, in particular the knowing of which outshines all darkness (removes all obstacles and dispels all ignorance), awakening the individual to one's true nature, not as the body, but as the unchanging, infinite, immanent and transcendent reality. With the realization of the Atman comes universal compassion, love, and the awareness of the oneness of all things (higher knowledge). This brings Ananda (inner joy or peace).
The gunas are the underlying forces or tendencies which one needs to have unaffected, direct relation with in order to find effectiveness and righteousness in life: they are lines of potential and illuminate thought and action, thus the inner meaning of Diwali being the festival of lights.
Diwali celebrates this through festive fireworks, lights, flowers, sharing of sweets, and worship. While the story behind Diwali varies from region to region, the essence is the same - to rejoice in the inner light (Atman) or the underlying reality of all things (Brahman).
Hindus have several significant events associated with it:
- Return of Rama to Ayodhya: Diwali also celebrates the return of Rama, King of Ayodhya, with his wife Sita and brotherLakshmana to Ayodhya after a 14 year exile, and a war in which he killed Ravana. It is believed that the people of Ayodhya lit ghee lamps along the way to light their path in the darkness. Since Ram traveled from South India to his kingdom in North India, he passed through the south earlier. This is the reason why the festival is celebrated a day earlier in South India. Diwali usually comes 19 or 20 days after Dasara.
- The Killing of Narakasura: Celebrated as Narak Chaturdashi, one day before Diwali day, it commemorates the killing ofNarakasura, an evil demon who created havoc, by Krishna's wife Satyabhama. This happened in the Dwapara Yuga during this time of Krishna's avatar. In another version, the demon was killed by Krishna ( Krishna provokes his wife Satyabhama to kill Narshna defeating Indra: Govardhan Puja is celebrated the day after Diwali. It is the day Krishna defeated Indra, the deity of thunder and rain. As per the story, Krishna saw huge preparations for the annual offering to Lord Indra and questions his father Nanda about it. He debated with the villagers about what their 'dharma' truly was. They were farmers, they should do their duty and concentrate on farming and protection of their cattle. He continued to say that all human beings should merely do their 'karma', to the best of their ability and not pray for natural phenomenon. The villagers were convinced by Krishna, and did not proceed with the special puja (prayer). Indra was then angered, and flooded the village. Krishna then lifted Mt Govardhan and held it up as protection to his people and cattle from the rain. Indra finally accepted defeat and recognized Krishna as supreme. This aspect of Krishna's life is mostly glossed over[citation needed] but it set up the basis of the 'karma' philosophy later detailed in the Bhagavat Gita.
The Five days
Diwali celebrations are spread over five days in India and all over the world. All the days except Diwali are named according to their designation in the Hindu calendar.
- Vasu Baras (27 Ashvin or 12 Krishna Paksha Ashvin): Baras means 12th day and vasu means cow. On this day cow and calf are worshipped.
- Dhanatrayodashi or Dhan teras (28 Ashvin or 13 Krishna Paksha Ashvin): Dhan means "wealth" and Trayodashi means "13th day". Thus, as the name implies, this day falls on the 13th day of the second half of the lunar month. It is an auspicious day for shopping of utensils and gold.This day is also regarded as the Jayanti of God Dhanvantri who came out during the churning of the great ocean by the gods and the demons.
- Naraka Chaturdashi (29 Ashvin or 14 Krishna Paksha Ashvin): Chaturdashi is the fourteenth day on which demon Narakasura was killed by godKrishna - an inacranation of god Vishnu. It signifies the victory of good over evil and light over darkness (Gujarati: Kali Chaudas, Rajasthan : Roop Chaudas). In south India, this is the actual day of festivities. Hindus wake up well before dawn, as early as two in the morning, have a fragrant oil bath and wear new clothes. They light small lamps all around the house and draw elaborate kolams /rangolis outside their homes. They perform a special puja with offerings to Krishna or Vishnu, as he liberated the world from the demon Narakasura on this day. It is believed that taking a bath before sunrise, when the stars are still visible in the sky is equivalent to taking a bath in the holy Ganges. After the puja, children burst firecrackers heralding the defeat of the demon. As this is a day of rejoicing, many will have very elaborate breakfasts and lunches and meet family and friends.
- Lakshmi Puja (30 Ashvin or 15 Krishna Paksha Ashvin): Lakshmi Puja marks the most important day of Diwali celebrations in North India. Hindu homes worship Lakshmi, the goddess of wealth, and Ganesh, the God of auspicious beginnings, and then light lamps all across the streets and homes to welcome prosperity and well-being.
- Bali Pratipada and Govardhan Puja (1 Kartika or 1 Shukla Paksha Kartika) : In North India, this day is celebrated as Govardhan Puja, also calledAnnakut, is celebrated as the day Krishna - an incaranation of god Vishnu - defeated god Indra and by the lifting of Govardhana hill to save his kinsmen and cattle from rain and floods. For Annakut, a mountain of food is decorated symbolizing Govardhan hill lifted by Krishna. In Maharashtra, Tamil Nadu and Karnataka, it is celebrated as Bali-Pratipada or Bali Padyami. The day commemorates the victory of Vishnu in his dwarf form Vamana over demon-king Bali, who was pushed to the nether world and the return of Bali to earth from the nether-world. In Maharashtra, it is called as Padava or Nava Diwas ("new day"). Men present gifts to their wives on this day. It is celebrated as the first day of the Vikram Samvatcalender, in Gujarat.
- Bhaiduj (also Bhayyaduj, Bhaubeej or Bhayitika) (2 Kartikaor 2 Shukla Paksha Kartika): on this day, brothers and sisters meet to express their love and affection for each other (Gujarati: Bhai Bij, Bengali: Bhai Phota). Most Indian festivals bring together families, Bhaiduj brings together sisters and brothers, and is a significant festive day for them. This festival is ancient, and pre-dates 'Raksha Bandhan' another brother-sister festival celebrated in the present day.
Lakshmi Puja
Main article: Lakshmi Puja
Diwali marks the end of the harvest season in most of India and Nepal. Farmers are thankful for the plentiful bounty of the year gone by, and pray for a good harvest for the year to come. Traditionally this marked the closing of accounts for businesses dependent on the agrarian cycle, and the last major celebration before winter. The deity of Lakshmi symbolizes wealth and prosperity, and her blessings are invoked for a good year ahead. There are two legends that associate the worship of Lakshmi on this day. According to the first legend, on this day, Lakshmi emerged from Kshira Sagar, the Ocean of Milk, during the great churning of the oceans, Samudra manthan. The second legend (more popular in western India) relates to theVamana avatar of Vishnu, the incarnation he took to kill the demon king Bali. Thereafter it was on this day, that Vishnu came back to his abode, the Vaikuntha; so those who worship Lakshmi on this day, get the benefit of her benevolent mood, and are blessed with mental, physical and material well-being.[8]
As per spiritual references, on this day "Lakshmi-panchayatan" enters the Universe. Vishnu, Indra, Kubera ,Gajendra and Lakshmi are elements of this "panchayatan" (a group of five). The tasks of these elements are:
- Vishnu: Happiness (happiness and satisfaction)
- Indra: Opulence (satisfaction due to wealth)
- Kubera: Wealth (Generosity; one who gives away wealth)
- Gajendra: Carries the wealth
- Lakshmi: Divine Energy (Shakti) which provides energy to all the above activities.[9]
Lakshmi Puja
Main article: Lakshmi Puja
Diwali marks the end of the harvest season in most of India and Nepal. Farmers are thankful for the plentiful bounty of the year gone by, and pray for a good harvest for the year to come. Traditionally this marked the closing of accounts for businesses dependent on the agrarian cycle, and the last major celebration before winter. The deity of Lakshmi symbolizes wealth and prosperity, and her blessings are invoked for a good year ahead. There are two legends that associate the worship of Lakshmi on this day. According to the first legend, on this day, Lakshmi emerged from Kshira Sagar, the Ocean of Milk, during the great churning of the oceans, Samudra manthan. The second legend (more popular in western India) relates to theVamana avatar of Vishnu, the incarnation he took to kill the demon king Bali. Thereafter it was on this day, that Vishnu came back to his abode, the Vaikuntha; so those who worship Lakshmi on this day, get the benefit of her benevolent mood, and are blessed with mental, physical and material well-being.[8]
As per spiritual references, on this day "Lakshmi-panchayatan" enters the Universe. Vishnu, Indra, Kubera ,Gajendra and Lakshmi are elements of this "panchayatan" (a group of five). The tasks of these elements are:
- Vishnu: Happiness (happiness and satisfaction)
- Indra: Opulence (satisfaction due to wealth)
- Kubera: Wealth (Generosity; one who gives away wealth)
- Gajendra: Carries the wealth
- Lakshmi: Divine Energy (Shakti) which provides energy to all the above activities.[9]
Diwali in different regions of India
The celebrations vary in different regions:
In South India
- In Southern India, narakasura vratha is the main day, with celebration with firecrackers at dawn after lakshmi puja.
- Diwali is one of the seven most important festivals of Andhra Pradesh. The others are Ugadhi, Sri Rama Navami, Sankranthi, Siva Ratri, Vinayaka Chavithi and Dasara (Dusshera). There are many other festivals too such as Nagula chaviti, Vasanthochavam (Holi), Atla Taddhi, etc. Diwali festival is very popular among the children for the joy of bursting fire crakers. Special areas to sell fire crackers are set up in all towns and cities including bigger villages. There are some pseudo-traditional customs followed such as buying new clothes for this festival. Buying new home or vehicles such as cars and trucks is considered auspicious. Special sweets are made too. Some eateries in Hyderabad makes some delicious sweets during Diwali which will not be available at any other time. Meat and Alcohol are generally not consumed. Tradition has it that Andhraites gift sweets during Diwali. Some areas host local stage story telling called Hari Katha. Some areas may put a huge Narakasura dummy made with fire crackers. This will be burst by a person wearing the dress of Lord Krishna or more accurately, a costume of Satyabhama, the consort of Lord Krishna who actually killed the demon Narakasura; an event that is celebrated as Diwali for generations. The evening of Diwali is a colourful sight to watch the evening sky.
- The main festival in Karnataka is on the first day -Narakachaturdashi and third day- Balipadyami, with no celebration on the middle day of Amavasye. The festivities begin a day, during which water is stored (following the tradition, since running water was not available with ease, and it had to be carried from nearby ponds and lakes) for the next days Oil bath in the early hours of the morning. Then the entire house is cleaned and new clothes are purchased for the entire family (signifies becoming a new/better person by giving up darkness within us) which is followed by lighting of oil lamps around the house and bursting firecrackers.
- The third day is celebrated as Bali Padyami as the day of Vamana's victory over 'Mahabali'. This festival is greatly celebrated in Karnataka.
- In Tamil Nadu it is celebrated as Deepavali. Celebrate this with lighting deepams, firecrackers, wearing new dresses and Sweets. It is a big festival in Tamil Nadu. They Take Oil bath early in the morning and poosai. After that Crackers and a traditional Visit to the Temple.
In Gujarat
Main article: Diwali in Gujarat
In Maharashtra
In Maharashtra, Diwali starts from Vasubaras which is the 12th day of the 2nd half of the month of Ashwin. This day is celebrated by performing an Aarti of the cow and its calf- which is a symbol of love between mother and her baby.
The next day is Dhanatrayodashi (dhana=wealth, tra=3 dashi=10th i.e. 10+3=13th day) or Dhanteras. This day is of special importance for traders and business people.
The 14th day of Ashwin is Narakchaturdashi. On this day, people wake up before sunrise and bathe after rubbing scented oil on their body (they also bathe using Utna). After this the entire family visits a temple and offers prayers to their God. After this visit, everyone feasts on Faral which is a special Diwali preparation consisting of delectable sweets such as "karanji", "ladoo", "shankarpale" and "mithai" as well as some spicy eatables like "chakli", "shev" and "chivda".
Then comes Laxmi- poojan. It occurs on Amavasya i.e. no moon day. The dark night is illuminated by lamps and at dusk crackers are burst. New account books are opened after a pooja. The stock exchange performs a token bidding called Muhurta bidding. Generally the traders do not make any payments on that day (according to their belief Laxmi should not be given away but must come home). In every household, cash, jewellery and an idol of the goddess Laxmi is worshipped. Friends, neighbours and relatives are invited over and celebrations are in full swing. The broom used to clean one's house is also worshipped as a symbol of laxmi in some places .
Padwa' is the 1st day of the new month - Kartik in the Hindu calendar.
Bhaubeej - it is the time where in the bond of love between a brother and sister is further strengthened as the sister asks God for her brother/s long and successful life while she receives presents from her beloved brother/s.
Homes are cleaned and decorated before Diwali. Offices perform puja. Bonuses and holidays are granted to employees on these auspicious days. People buy property and gold on these days too. Children build replica forts in memory of the founder of Maratha empire, Shivaji Maharaj. For children, Fire works, new clothes and sweets make Dipavali the most eagerly awaited festival of the year.
In Kolkata
Further information: Festivals in Kolkata
Kali Puja is light-up night for Kolkata, corresponding to the festival of Diwali (pronounced Dipabali in Bengali), where people light candles in memory of the souls of departed ancestors. The Goddess Kali is worshipped at night on one night during this festival. This is also a night of fireworks, with local youth burning sparklers and crackers throughout the night. Kolkata had to pass legislature a few years back to ban fireworks which break the 65 decibel sound limit, as ambient noise levels were going up to 90 decibels or more in parts of the city.
In Goa
Diwali begins in Goa on the day of Naraka Chaturdashi.The houses are cleaned,and decorated with Kandil,lamps,mango leaves and marigold flowers,the utensils are made to shine,filled with water and decorated for the holy bath the following morning.On this day a paper made effigies of Narakasura,filled with grass,crackers symbolising evil are made.[12]These effigies are burnt at around four o'clock in the morning the following day,crackers are burst and people return home,take a scented oil bath,lamps are lit in a line.[13]The women of the house perform artiof the men,gifts are exchanged,a bitter berry called as kareet is crushed under the feet,in token of killing Narkasur,symbolising evil and removal of ignorance.[13] Different varieties of Pohaand sweets are made and eaten with family and friends.Festivities continue till Tulsi vivah and lamps are lit every evening.Celebrations include Lakshmi puja on the Diwali day,Krishna puja or Govardhan puja and cattle worship on Balipratipada day,Bhaubeej,and Tulsi vivah.
Melas
Main article: Mela
To add to the festival of Diwali, fairs (or 'melas') are held throughout India.[14] Melas are to be found in many towns and villages. A mela generally becomes a market day in the countryside when farmers buy and sell produce. Girls and women dress attractively during the festival. They wear colourful clothing and new jewelry, and their hands are decorated with henna designs.
Among the many activities that take place at a mela are performances by jugglers, acrobats, snake charmers and fortune tellers. Food stalls are set up, selling sweet and spicy foods. There are a variety of rides at the fair, which include Ferris wheels and rides on animals such as elephants and camels. Activities for children, such as puppet shows, occur throughout the day.
In other parts of the world
In Nepal, family gathering is more significant during Diwali. People in the community play "Deusi and Bhailo" which is a kind of singing and dancing forming a group. People go to all the houses in the community and play songs and dance, and give blessing to the visited house, whereas the home owner gives some food like rice grains, Roti,fruits and money. After the festival, people donate some part of collected money and food to the charity or welfare groups and rest of the money and food, they go for picnic. People also play swing called Dore Ping made out of thick ropes and Pirke Ping or Rangate Ping made out of woods.
Diwali is celebrated in various parts of the world, in countries such as the United Kingdom, the Netherlands, New Zealand, Suriname, Canada, Guyana,Kenya, Mauritius, Fiji, Japan, Indonesia, Malaysia, Myanmar, Nepal, Singapore, Sri Lanka, South Africa, Tanzania, Trinidad and Tobago, Jamaica,Thailand, United Arab Emirates, Australia, much of Africa, and the United States.[15] With more and more Indians and Sri Lankans now migrating to various parts of the world, the number of countries where Diwali is celebrated has been gradually increasing. While in some countries it is celebrated mainly by Indian expatriates, in others it has become part of the general local culture. In most of these countries Diwali is celebrated on the same lines as described in this article with some minor variations. Some important variations are worth mentioning.
In Nepal, Diwali is known as "Tihar" or "Swanti". It is celebrated during the October/November period. Here the festival is celebrated for five days and the traditions vary from those followed in India. On the first day (Kaag tihar), crows are given offerings, considering them to be divine messengers. On the second day (Kukur tihar), dogs are worshipped for their honesty. On the third day, Laxmi puja and worship of cow is performed. This is the last day according to Nepal Sambat, so many of the businessmen clear their accounts on this day and on finishing it, worship goddess Laxmi, the goddess of wealth. The fourth day is celebrated as new year. Cultural processions and other celebrations are observed in this day. The Newars celebrate it as "Mha Puja", a special ritual in which the body is worshipped to keep it fit and healthy for the year ahead on this day. On the fifth and final day called "Bhai Tika", brothers and sisters meet and exchange gifts.
In Trinidad and Tobago, communities all over the islands get together and celebrate the festival. One major celebration that stands out is the Diwali Nagar, or Village of the Festival of Lights. It features stage performances by the east Indian cultural practitioners, a folk theatre featuring skits and plays, an exhibition on some aspect of Hinduism, displays by various Hindu religious sects and social organizations, nightly worship of Goddess Lakshmi, lighting of deeyas, performances by various schools related to Indian culture, and a food court with Indian and non-Indian vegetarian delicacies. The festival culminates with magnificent fireworks displays ushering in Diwali. Thousands of people participate in an atmosphere devoid of alcohol and in a true family environment.
In Malaysia, Diwali is known as "Hari Deepavali," and is celebrated during the seventh month of the Hindu solar calendar. It is a federal public holiday throughout Malaysia. In many respects it resembles the traditions followed in the Indian subcontinent. 'Open houses' are held where Hindu Malaysians (Malaysian Tamils) welcome fellow Malaysians of different races and religions to their house for a sumptious meal. This is a practice unique to Malaysia and shows the goodwill and friendly ties practised by all Malaysians during any festive occasion.
In Singapore, the festival is called "Deepavali", and is a gazetted public holiday. Observed primarily by the minority Indian community ([Tamils]]) , it is typically marked by a light-up in the Little India district. The Hindu Endowment Board of Singapore along with Singapores' government organizes many cultural events around Deepavali time.
In Sri Lanka, this festival is also called "Deepavali" and is celebrated by the Tamil community. On this day, it is traditional for people to wear new clothes and exchange gifts.
In Britain, Hindus and Sikhs celebrate Diwali with great enthusiasm and in most ways very similarly to as in India. People clean and decorate their homes with lamps and candles.A popular type of candle used to represent this holiday is a diya. People also give each other sweets such as laddooand barfi, and the different communities may gather from around the country for a religious ceremony and get-together. It is also an important time to contact family in India and perhaps exchange gifts through the post. It is a greatly celebrated holiday and is a great way to connect with the culture and heritage of India. Diwali is becoming a well known festival in Britain and non-Indians also join in the festivities. Leicester plays hosts to some of the biggest celebrations outside of India itself. Diwali also coincides closely enough with the British Guy Fawkes (Bonfire Night) traditions on November the 5th that in many areas, such as the East End of London, a kind of joint festival has evolved where everyone celebrates and enjoys the same fire and fireworks for their own diverse reasons.
In New Zealand, Diwali is celebrated publicly among many of the South Asian diaspora cultural groups. There are main public festivals in Auckland and Wellington, with other events around the country becoming more popular and visible. An official reception has been held at the New Zealand Parliament since 2003.[16]
In Australia, Diwali is celebrated publicly amongst the people of Indian origin and the local Australians in Melbourne. On 21st of July 2002 an organisation “The Australian Indian Innovations Incorporated”(AIII) comprising of a conglomerate of independent organisations and individuals was formed to celebrate Indian Festivals In Melbourne. AIII facilitated opportunities to depict the cultural kaleidoscope of India and assist Indians in Melbourne to showcase Indian art, culture, style, traditions and food via various activities, seminars, festivals, fairs and events. The first Inaugural Diwali Festival-2002”, was held at Sandown Race Course on Sunday 13 October 2002. Since then until October 2008, about 140000 people visited this Australian Indian Cultural Extravaganza filled with culture, fun and cuisine. This 10 Hour Festival is depicting India through 50 Stalls, 10 Food stalls and an 8 hour cultural programme with Dj, Children's rides and spectacular fire works over the last 7 years.
Subscribe to:
Posts (Atom)